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Ditemukan 915 dokumen yang sesuai dengan query
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Wu San
Shanghai: [t.p], 1932
335.437 WUS u
Buku Teks  Universitas Indonesia Library
cover
Johnson, James William, 1927-, compiler
New York: The Modern Library, 1968
808.849 13 UTO
Buku Teks  Universitas Indonesia Library
cover
Ta, Tung Shu
London: George Allen and Unwin, 1958
181.11 TAT o
Buku Teks  Universitas Indonesia Library
cover
Choue, Young-seek
Oxford: Pergamon Press, 1981
321.07 CHO o
Buku Teks  Universitas Indonesia Library
cover
Choue, Young-seek
Seoul, Korea: Kyung Hee University Press, 1979
321.07 CHO o
Buku Teks  Universitas Indonesia Library
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Hikhma Rizkita Putri
"ABSTRAK
Bertentangan dengan tujuan peradaban dengan nilai-nilai Utopisnya yang dimaksudkan untuk memberi manfaat kepada masyarakat, Freud mengajukan konsekuensi lain yang menunjukkan ambivalensi peradaban. Dalam masyarakat beradab, menurut dia, orang menghilangkan bahaya yang berasal dari manusia lain melalui penciptaan institusi sosial, seperti budaya, moralitas, atau regulasi sistem yang lebih kompleks. Lembaga sosial ini selain manfaat yang diberikan, juga memberikan bahaya lain yang menurut Freud menyebabkan benturan antara individu dan naluri utamanya untuk memenuhi prinsip. Untuk menjadi bagian dari masyarakat, anggota masyarakat harus menyesuaikan diri dengan sistem sosial masyarakatnya. Dalam sistem sosial ini, naluri fundamental manusia terbatas atau ditolak melalui adanya peraturan, moralitas, dan budaya yang perlu dipatuhi dan diprioritaskan di atas keinginan individu. Dengan demikian, untuk hidup bersama dalam masyarakat, individu seharusnya melepaskan aspek tertentu dari keinginannya dengan menindasnya.Dengan begitu masyarakat yang terlihat memiliki peradaban tinggi ternyata adalah sebuah masyarakat totaliter yang merupakan masyarakat distopis.
ABSTRACT

ABSTRACT
Contrary to the purpose of civilization which is meant for benefiting the community, Freud proposed another its consequence that shows the ambivalence of civilization. In civilized society, he stated, people eliminated the danger which comes from other human beings through creating social institution, such as culture, morality, or more complex system regulation. This social institution, despites of the benefits that it can bring, also brings another danger which according to Freud causes a clash between individual and its primal instinct to fulfill the pleasure principle Dalley, 1977 . To become of a part of society, a member of society must adapt to its society rsquo s established social system. In this social system, Tthe fundamental instinct of human beings is limited or denied through the existence of which needs to obey and prioritize above individual rsquo s will. Thus,to live together in a society, individual is supposed to giving up certain aspect of his or her desire by repressing them. Introduction The Giver was released in the United States on August 15, 2014 and based on the 1993 novel of the same title by Lois Lowry. It depicts a civilized community with the inexistence of inequalities and discriminations. The community is shaped and governed by the old generation based on their ideal values they believe have created an ideal community. A community which is a great place and considered as a solution to live where every member of the community succeed in eliminating all the things that can create undesirable feelings and conditions such as disorder, bad weather, chaos, pain, envy, fear and hatred. Watching The Giver, the audience will be given a depiction of a community where no poverty exists. There are no the rich and the poor. The citizens rsquo behavior and attitude during interaction to other member of the community are extremely polite even to their own family member or colleagues to avoid internal aggression. Thus, there are no crimes because everyone behaves perfectly well according the norms strictly regulated.In addition, the advanced technology has made many improvements in the quality of human life by successfully avoiding danger from bad weather or natural disaster as external dangers. In the movie, the community seems have perfectly avoided both internal aggressions and external dangers that lead to sorrow and unhappiness. However, the community also cannot feel the pleasure of the real world, such as to love or to be loved since showing emotion is considered not proper. They also have no choice about what job they will be assigned to, whom they will marry to or who their future children will be. Every child never sees his or her birthmother as the Elders or the old generation will choose his or her family. Everything is decided by the elder as the leader of the community, including when a member of the community will need to be lsquo released rsquo which means lsquo will be killed or dead rsquo without his or her knowing what is the real meaning of death.This journal will show that The Giver gives realization that there is a cost of such ideal society to individualism. Using Sigmund Freud rsquo s social theory of civilization, a seemingly ideal Utopian of civilized society in the Giver is actually a repressed society that have lead the society to totalitarian state which is a dystopian. Thus, from the depiction of The Giver society, civilization and its fundamental nature are actually incompatible with the individual needs of human being to please the primal instinct."
Fakultas Ilmu Pengetahuan dan Budaya Universitas Indonesia, 2017
MK-Pdf
UI - Makalah dan Kertas Kerja  Universitas Indonesia Library
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Plum, Werner
Bonn-Bad Godesberg: Hildesheimer Druck-und Verlags-GmbH, 1974
335.942 PLU e
Buku Teks  Universitas Indonesia Library
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Kanya Pratita Wanaditya
"ABSTRAK
Film merupakan media yang dapat merekam arsitektur secara menyeluruh. Secara visual film membentuk alur yang membuat penontonnya mengikuti dan dapat menangkap citra yang digambarkan. Apa yang ditampilkan dalam film tidak selalu sama dengan kenyataan, tetapi bisa saja berupa citra yang sengaja ditanamkan dalam bentuk utopia yang dianggap lebih ideal. Citra utopis sebuah latar tempat dalam film paling mudah ditangkap melalui kondisi fisiknya. Maka, skripsi ini akan membandingkan elemen fisik dari sebuah latar pada film dengan kondisi tempat yang nyata menggunakan teori citra kota oleh Kevin Lynch. Kemudian, elemen fisik tersebut dikaitkan dengan teori utopia oleh Thomas More serta aplikasinya dalam suburbia Amerika oleh Nezar AlSayyad, ditambah beberapa penyesuaian dengan konteks kampung di Indonesia. Citra ideal kampung ini akan memperlihatkan utopia yang dibuat senyata mungkin agar lebih menarik dan membuat masyarakatnya seolah berada di film tersebut.

ABSTRAK
Film is a medium that could record architecture in a comprehensive way. Film creates a story that will guide the spectators to see the images of the space given. What is shown in a film is not always a reality. It could consist of unreal images which seem to be the idealized version of a place, hence, a utopia. The utopian images of a place can be seen easily in the physical elements. This paper will compare the physical elements of a place in the film and in real life using the theory of images of the city by Lynch. Then, these elements will be linked to the theory of utopia by Thomas More and its application in American suburban by Nezar AlSayyad, with some adjustments with the kampung context in Indonesia. The ideal images of the kampung will show the utopia which is made as real as possible to be more enjoyable while attracting people as if they were in the"
2016
S65022
UI - Skripsi Membership  Universitas Indonesia Library
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Blumenfeld, Yorick
New York : Thames and Hudson, 1999
823.914 BLU t (1)
Buku Teks  Universitas Indonesia Library
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Butler, Samuel
New York: New American Library, 1961
823.8 BUT e
Buku Teks  Universitas Indonesia Library
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