Hasil Pencarian  ::  Simpan CSV :: Kembali

"For Chinese Indonesians, May 1998 is a significant historical marker, twelfth and thirteenth being two concentrated days of riots and atrocities in Jakarta, followed by more, albeit on smaller scales, in 8010, Surabaya, and a number of other cities. Destruction of properties belonging to them, and rapes of the Women, occurred. Then Indonesia witnessed the end of Suharto s rule when the president resigned on 21 May 1998. A gradual political turn around followed; Chinese Indonesians found room to move. The subsequent governments revoked restrictive regulations put in place by the New Order government, and lifted the Suppression on cultural expression by Chinese Indonesians. The situation has progressed in conjunction with Chinas rise in global economic dominance. Does Chinas increasing international profile and rising global economic dominance help Chinese Indonesians? This article seeks to find some answer to the question as it looks at the development in the big picture; how and to what extent the social perceptions of Chinese Indonesians have evolved among the mainstream population; how they perceive themselves and believe how others perceive them; and how these may influence their lives as Indonesian Citizens."

"This work illuminates for the first time the relationship between the Church of England and the writing of history in the late-Victorian and Edwardian era. It contends that the Church of England and Anglican theology had a decisive impact on the development of historical scholarship in this period. Since this was the time when history was first entrenched in school and university curricula, the resulting ideas had a remarkable circulation and endurance. The nature of these ideas is explored through thematic chapters on the leading historiographical topics of the time: the nation, the constitution, the Reformation, and socio-economic history. A further chapter brings to life the ideas of progress, time, and divine providence which underpinned Anglican historians understanding of the past. Throughout the work, the significance of the Oxford Movement, not just for Anglican theology, but for intellectual life in general, is brought to the fore. The work further argues that the Church of England remained a learned church, concerned not just with narrowly religious functions but also scholarly and cultural ones (not least the production of historical scholarship) into the early twentieth century: intellectual secularization was a slower and more fragmented process than accounts focused on the natural sciences have led us to believe. All this may be seen in the work of the pre-eminent historians of the time, from E. A. Freeman and William Stubbs to J. R. Seeley and R. H. Tawney, as well as in the writings of a host of lesser-known figures."