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"The theis tries to show thnt ethnicity is, in a certain sense, an individual phenomenon that emerges in social interaction. Its methodology is focused on the individual and on the group and passes back and forth between the two, as units (1 analysis, in their interplay with their envi.r rtment. The environment referred to is natural and social, which in¬cledes the: actors, and the others' ethnic categories and cultural sets, aao the systems of paver into which they have been incorporated and which prescribe c, r. twin• politic economic, and social regulations toward their activities should conform. These are seen as reference systems providing variable alternatives, certain parts of which can be activated and employed by different individuals and groups as a reference for their actions in cerc a:in e:;c_ial end inter-ethnic relationships, based on plausible reasoning which rationally, morally and emotionally is jeat=i ied."

"Skripsi ini membahas pemindahan penduduk Jawa ke Metro Lampung pada periode 1935-1950. Berdasarkan hasil penghitungan yang diadakan pada tahun 1900 jumlah penduduk di Pulau Jawa pada saat itu sudah mencapai 28 juta jiwa, Sementara itu hasil sensus penduduk yang dilakukan pada tahun 1905 memperlihatkan bahwa sebanyak 30,1 juta jiwa tinggal di Pulau Jawa dan hanya 7,5 juta jiwa yang bermukim di luar Pulau Jawa. Oleh karenanya pemerintah kolonial Hindia Belanda yang berkuasa pada saat itu menyelenggarakan program kolonisasi, yakni suatu tindakan untuk menempatkan petani-petani Jawa yang berasal dari desa-desa di daerah-daerah yang padat di Pulau Jawa ke daerah-daerah yang masih jarang penduduknya dan belum tergarap lahan pertaniannya di luar Pulau Jawa. Salah satunya adalah Kota Metro yang terletak di Lampung. Selain sebagai tindak lanjut dari Politik Etis yang dicanangkan. Program kolonisasi ini juga bertujuan memenuhi kebutuhan tenaga kerja yang besar dari perkebunan-perkebunan milik Belanda, dan mengurangi kepadatan penduduk di Pulau Jawa. Akan tetapi dampaknya sendiri menimbulkan perubahan yang signifikan dari berbagai aspek kehidupan di daerah tujuan.

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This essay discusses the relocation of Javanese peoples to Metro Lampung in the period 1935-1950. Based on a calculation which was held in the year 1900 the population of the island of Java at the time had reached 28 million people, while the results of the population census conducted in 1905 showed that a total of 30.1 million people live on the island of Java and only 7.5 million peoples who reside outside the island of Java. Therefore the Dutch East Indies colonial government in power at that time arrangeed colonization program, which is an action to move the Javanese native farmers from crowded villages populattion counties on the island of Java to areas that are sparsely populated and undeveloped agricultural land outside the island of Java. One of these area are Metro City that located in Lampung. In addition as a follow up to the proclaimed Ethical Politics, colonization program also aims to meet the needs of a large workforce from plantation-estate owned Dutch, and reducing the density of population on the island of Java. But the impact itself poses a significant change from the various aspects of life in the destination county."

"Relations between Muslims and non-Muslims have received unprecedented attention since 9/11. In many predominantly non-Muslim countries intense debates have focused on international relations with Muslim-majority states, but dilemmas of national policy and practice in incorporating domestic Muslim minorities have also provoked heated argument. Meanwhile, within predominantly Muslim societies, and within Muslim diasporas, relationships with non-Muslims have posed pressing questions about compatibility, antagonism or adaptation of beliefs, identities and customs. The essays forming this multidisciplinary collection analyse concerns arising from clashing perceptions of Muslims in the political and cultural spheres: the majority of chapters deal with non-Muslim representations of Muslims, but several chapters reverse the perspective by examining Muslims own understandings of their relationships with non-Muslim societies. "

"Skripsi ini membahas mengenai aspek-aspek laku yang terdapat dalam Serat Seh Jangkung. Serat ini menceritakan perjalanan Seh Jangkung sebagai tokoh utama dalam menjalankan laku di dalam hidupnya. Penelitian ini adalah penelitian kualitatif dengan menggunakan teori interpretasi.Hasil dari penelitian ditemukan enam aspek laku yang terdapat dalam Serat Seh Jangkung, yaitu: syareat, tapa, rasa, magi, sasmita, dan ngelmu. Di samping itu dimunculkan juga mengenai kasampurnan yang merupakan tujuan dari laku. Kasampurnan merupakan sebuah pandangan hidup masyarakat Jawa yang termasuk dalam konsep religi Jawa.

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The focus of this study is on aspects of laku in Seh Jangkung Script. This script tells about Seh Jangkung as main character who doing laku in his life. This research used qualitative descriptive analysis with interpretation theory.The conclusion find six aspects of laku in Seh Jangkung Script, which are syareat, tapa, rasa, magi, sasmita, and ngelmu. Beside that, kasampurnan appear as the result of the aim of laku. Kasampurnan is the concept of Javanese religion in Javanese society."