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"The city of Cirebon was not as large as Batavia (Jakarta) or Semarang, but its location on the northern shore of Java made it an important harbour city from which the inland regions of the southern part of West Java could be serviced. As a harbour town, Cirebon became the regional centre of trade and commerce, and many Chinese immigrants settled there. As were other cities, Cirebon fell under the governance of the VOC and later of the Netherlands Indies administration A Chinese officer was appointed to deal with Chinese community issues in the region. With the exception of the well-known Major (Majoor der Chinezen) Tan Tjin Kie, whose funeral is described in his sons book, little is known about the other Chinese officers in Cirebon. Most publications concentrate on the Chinese officers in Batavia or Semarang or in other large cities. Numerous Chinese officers were appointed in Cirebon and in the surrounding regions. Many of them were members of four or five big families. This article describes their lives, families, and descendants, their businesses, and their whereabouts.;ABSTRAKThe city of Cirebon was not as large as Batavia (Jakarta) or Semarang, but its location on the northern shore of Java made it an important harbour city from which the inland regions of the southern part of West Java could be serviced. As a harbour town, Cirebon became the regional centre of trade and commerce, and many Chinese immigrants settled there. As were other cities, Cirebon fell under the governance of the VOC and later of the Netherlands Indies administration A Chinese officer was appointed to deal with Chinese community issues in the region. With the exception of the well-known Major (Majoor der Chinezen) Tan Tjin Kie, whose funeral is described in his sons book, little is known about the other Chinese officers in Cirebon. Most publications concentrate on the Chinese officers in Batavia or Semarang or in other large cities. Numerous Chinese officers were appointed in Cirebon and in the surrounding regions. Many of them were members of four or five big families. This article describes their lives, families, and descendants, their businesses, and their whereabouts.;ABSTRAKThe city of Cirebon was not as large as Batavia (Jakarta) or Semarang, but its location on the northern shore of Java made it an important harbour city from which the inland regions of the southern part of West Java could be serviced. As a harbour town, Cirebon became the regional centre of trade and commerce, and many Chinese immigrants settled there. As were other cities, Cirebon fell under the governance of the VOC and later of the Netherlands Indies administration A Chinese officer was appointed to deal with Chinese community issues in the region. With the exception of the well-known Major (Majoor der Chinezen) Tan Tjin Kie, whose funeral is described in his sons book, little is known about the other Chinese officers in Cirebon. Most publications concentrate on the Chinese officers in Batavia or Semarang or in other large cities. Numerous Chinese officers were appointed in Cirebon and in the surrounding regions. Many of them were members of four or five big families. This article describes their lives, families, and descendants, their businesses, and their whereabouts."

"Chinese from Indonesia in the Netherlands are (post)colonial migrants who share a long historical tie with the Dutch. In this article the author brings together and focuses on three interconnected subjects: Chinese from Indonesia in the Netherlands; the historical development and present meaning of heritage; and the Chinese Indonesian Heritage Center (CIHC). For her research on the Chinese Indonesians in the Netherlands, the author has used the literature available on this minority group. The scarce specific data for this group are part of the explanation of its invisibility in society and research, and of the difficulty in quantifying them. The development of heritage as a western concept has led her to the question of what heritage might mean for migrants in their new homeland. The concluding part on the Chinese Indonesian Heritage Center introduces the activities of the Center designed to achieve her goals which are focused on the history of this group. "

"The purpose of this paper is to trace the modern history of Indonesia through the experience of two Chinese Indonesians who migrated to the Netherlands at different periods of time. These life stories represent both postcolonial experiences and the Cold War politics in Indonesia. The migration of Chinese Indonesians since the beginning of the twentieth century has had long history, however, most of the previous literature has focused on the experiences of the Peranakan group who are not representative of various other groups of Chinese Indonesian migrants who have had different experiences in making their journey to the Netherlands. This paper will present two stories as a parallel to the more commonly known narratives of the Peranakan experience. "

"The Kwee family is an old Indonesian Chinese family from Pasuruan, in East java, and one of a few merchant families of either Chinese or Arab ethnic origin which led successful lives in this small town in the nineteenth century. From their Chinese ancestral village, Liu Chuan in Fujian province, China, a Kwee ancestor travelled to Southeast Asia and settled in Pasuruan, probably in the eighteen century. As with many families who held important positions in the ethnic Chinese community, it also owned large homes, mostly in a mixed architectural style, called eclecticism and later in what was known as the Indies empire style. The early family history is still clouded in mystery, as not much concrete information has survived. Its descendants worked hard and prospered and dealt among economic undertakings such as sugar production, opium sales, buying and selling of property and land as well as running pawnshops."

"Summary: Socioeconomic history of Chinese Indonesian in Java, Indonesia; collected articles."

"This article is a further discussion of previous research which is a pilot project to observe patterns of cultural interaction within the Chinese community in Indonesia as a part of a project to understand the phenomenon of the multicultural society during the New Order Era. The specific target of this research is to study the socio cultural interactions within the Chinese community in Manado during the Reform Era (2000 to 2014). This research aims to study the strategic adaptation of the Chinese in Manado, by analyzing the obstacles and opportunities in their socio cultural interaction with the locals. Using data from field research and literature studies, this qualitative research applies an ethnographic approach by observing various actions in their socio cultural interactions. "

"For Chinese Indonesians, May 1998 is a significant historical marker, twelfth and thirteenth being two concentrated days of riots and atrocities in Jakarta, followed by more, albeit on smaller scales, in 8010, Surabaya, and a number of other cities. Destruction of properties belonging to them, and rapes of the Women, occurred. Then Indonesia witnessed the end of Suharto s rule when the president resigned on 21 May 1998. A gradual political turn around followed; Chinese Indonesians found room to move. The subsequent governments revoked restrictive regulations put in place by the New Order government, and lifted the Suppression on cultural expression by Chinese Indonesians. The situation has progressed in conjunction with Chinas rise in global economic dominance. Does Chinas increasing international profile and rising global economic dominance help Chinese Indonesians? This article seeks to find some answer to the question as it looks at the development in the big picture; how and to what extent the social perceptions of Chinese Indonesians have evolved among the mainstream population; how they perceive themselves and believe how others perceive them; and how these may influence their lives as Indonesian Citizens."