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"Environmental crisis is in principal brought about by human activities. Therefore, it is required to exercise new approach towards the environment, that is ethical approach by which principles and moral guidance for human behaviors are put forward. This article is to describe Yusuf al-Qaraḍāwy’s thought of Islamic-ethical concept on environment, and its relevance with the handling of environmental-global crisis. His thought is based on Islamic jurisprudential and ethical values. Values of the former are the followings: planting barren land, keeping cleanliness, cultivation, and forestation, meanwhile those of the latter are the application of al-ihsān concept, being friendly with environment, destructive prohibition, justice, gratitude, and simplicity. Al-Qaraḍāwy’s concept is absolutely appropriate for the prevailing environmental-global crisis. It is hoped that Indonesian Muslims, as majority group, would like to comprehend the concept and to build consciousness of religious way of thinking towards the environment. Hopefully, this concept is workable for coping with the environmental crisis, as well."

"The holy Al-Qur´an is the speech of Allah, that it unifies with Allah before embodying to the Prophet Muhammad. When the Holy Al-Qur´an has entered to the humanity area, it had entered to the cultural world. Because the transformation of Al-Qur´an through the cultural process. The Mushaf Al-qur´an was known until now, actually the part of the culture and humanity. Because of that, the Qur´anic exegesis was a market of interpretation base on the social and cultural context, subject and also political perspective when the Qur´anic exegesis was produced. So, the Qur´anic exegesis was not a sacral one. The Qur´anic exegesis was not a Qur´an itself because in the qur´anic exegesis there are some penetration of humankind. This article will elaborate the relation between al-Qur´an and cultural studies.Keywords : al-Qur´an, Sharia, universal law"