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"Because computer scientists make decisions every day that have societal context and influence, an understanding of society and computing together should be integrated into computer science education. Showing what you can do with your computing degree, Computers and Society: Computing for Good uses concrete examples and case studies to highlight the positive work of real computing professionals and organizations from around the world. Encouraging you to engage actively and critically with the material, the book offers a wealth of exercises and activities at the end of each chapter. Questions of varying difficulty ask you to apply the material to yourselves or your surroundings and to think critically about the material from the perspective of a future computing professional. The text also incorporates individual projects, team projects, short projects, and semester-long projects."

"Korupsi, dewasa ini, merupakan masalah yang serius dan akut yang di hadapi oleh Bangsa Indonesia dalam rangka untuk mewujudlan tata pemerintahan yang baik...."

"The Natural Moral Law argues that the good can be known and that therefore the moral law, which serves as a basis for human choice, can be understood. Proceeding historically through ancient, modern and postmodern thinkers, Owen Anderson studies beliefs about the good and how it is known, and how such beliefs shape claims about the moral law. The focal challenge is whether the skepticism of postmodern thinkers can be answered in a way that preserves knowledge claims about the good. Considering the failures of modern thinkers to correctly articulate reason and the good and how postmodern thinkers are responding to these failures, Anderson argues that there are identifiable patterns of thinking about what is good, some of which lead to false dichotomies. The book concludes with a consideration of how a moral law might look if the good is correctly identified"-- Provided by publisher.Contents Machine generated contents note: 1. The postmodern challenge: from modernity to postmodernity; 2. Traditional natural law: differences in Aristotle and Aquinas; 3. Patterns in historical thinking about the good; 4. The challenge of modernity: religious wars and the need for universal law; 5. The challenges of naturalism: legal realism or natural law; 6. Objectivity without a metaphysical foundation; 7. Contemporary natural law: practical rationality and legal opinions; 8. Natural law as a theory with metaphysical baggage: postmodern law; 9. Natural law as the moral law; 10. Natural moral law in a postmodern world."