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"The presence of the Baduy people in Mount Kendeng in southern Banten was, in keeping with the order of Pajajaran Kingdom, to manage the continuity of the flow of the river from the upper course to the lower. At that time, the river-stream played an important role in agriculture, besides being a means of trading and transportation at the lower-course region of Banten. The Baduy had the role of guarding the equilibrium at the upper course region, and maintain the economic development of the Pajajaran Kingdom. The Baduy who live around the upper course of the river are not allowed, traditionally, 'teu wasa', to disturb the ecosystem, such as to exploit the rice fields or to dig the soil for agricultural activities. They use the expression:...gunung teu meunang dilebur, lebak teu meunang diruksak, mountains are not to be destroyed, valleys are not to be destructed, if it is disobeyed there will be great disaster upon human life. In carrying out the kingdom's orders, they are supported by a certain hierarchic and complex political system, even though they are egalitarian and keep a firm social solidarity. The stratified system of defense was bound by the tangtu tilu 'the three core of leadership'. It is also called ka-puun-an ideology systems which are located at three villages: Cikeusik, Cibeo, and Cikertawana under the guidance of moral, ethics, and rules which are stated in the values of Sunda Wiwitan religion."

"Peningkatan jumlah wisatawan setiap tahun berdampak positif terhadap kondisi perekonomian masyarakat Baduy namun di sisi lain menjadi dilema untuk keberlanjutan segi lingkungan dan sosial budaya. Baduy belum memiliki payung hukum yang kuat untuk mengaturpengelolaan pariwisata adat, ketidaktersediaan fasilitas untuk wisatawan serta rendahnya kualitas sumber daya manusia. Tujuan dalam penelitian adalah 1). menganalisa persepsi tingkatkeberlanjutan pariwisata adat pada Suku Baduy, 2). menganalisis tantangan dan peluang dan 3).menganalisa implikasi kebijakan untuk mendorong keberlanjutan pariwisata adat pada SukuBaduy. Metode penelitian menggunakan pendekatan post- positivist. Teknik pengumpulan data melalui penyebaran kuesioner kepada 100 responden (non probability) masyarakat adat Baduydengan teknik purposive sampling, serta wawancara mendalam kepada 9 narasumber dandokumentasi. Hasil perhitungan persepasi tingkat keberlanjutan pariwisata masyarakat adat di Baduy berada pada tingkat II dan masuk pada kategori OK (almost sustainable) yang ditunjukanmelalui persentase perolehan skor perhitungan sebesar 80.83%. Serta implikasi kebijakan yangbisa dikembangkan oleh pemerintah daerah Kabupaten Lebak yaitu berupa strategi pariwisataberbasis minat khusus, strategi sekolah adat dan strategi pengembangan UMKM hasil kerajinantangan masyarakat adat Baduy. Kata kunci : Pariwisata masyarakat adat, Baduy, keberlanjutan, tantangan dan peluang.

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The enhancement in the number of tourists every year has a positive impact on theeconomic condition of the Baduy people, but on the other hand, it becomes a dilemma for environmental and socio-cultural sustainability. Baduy does not yet have a strong legal protection to regulate the management of indigenous tourism, the unavailability of facilities fortourists and the low quality of human resources. The objectives of the research are 1). analyze theperception of the level of sustainability of indigenous tourism for Baduy people, 2). analyzechallenges and opportunities and 3). analyze the implications of policies to encourage thesustainability of indigenous tourism for Baduy people. The research method uses a post-positivist approach. Technique of data collection was through the distribution of questionnairesto 100 respondents (non- probability) of the Indigenous Baduy people with purposive samplingtechnique, as well as in-depth interviews with 9 sources and documentation. The perceptioncalculation result of the sustainability level of indigenous peoples tourism for Baduy are at levelII and included in the OK (almost sustainable) category which is indicated by the percentage of the calculation score of 80.83%. As well as policy implications that can be developed by the local government of Lebak, namely special interest-based tourism strategies, traditional schoolstrategies and strategies for developing MSMEs made by the Baduy indigenous people."