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"ABSTRAKLanskap sosio-ekologi di wilayah penelitian terbentuk karena aktifitas manusia pada lingkungan fisik yang memiliki struktur adat, kekeluargaan, kolektivitas dan modal untuk sustainability. Terdapat lanskap pertanian agriculture and mosaics berbasis kearifan lokal pada wilayah ketinggian 0-100 mdpl, agroforestri other dominant natural landcover berbasis pengetahuan ekologi tradisional pada wilayah ketinggian 101-600 mdpl, dan hutan forest berbasis hukum adat pada wilayah ketinggian 601-1000 mdpl. Metode kuantitatif dan kualitatif dalam penelitian ini menunjukkan bahwa sistem tenurial yang paling sering terganggu berada pada lanskap agroforestri ketinggian 100-600 mdpl dimana tersedia jalan-jalan kantung produksi sebagai sarana mobilisasi masyarakat dari permukiman ke hutan dan dominasi kebun pribadi di dalam kawasan hutan milik negara.

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ABSTRACTSocio ecological landscape is formed by human activities in the physical environment shows customary, familial, collectivity and capital structure for sustainability. There are 3 types of socio ecological landscape based on altitude local wisdom based agricultural landscapes at altitude 0 100 masl, traditional ecological knowledge based agroforestry landscapes at altitude 101 600 masl, and customary law based forest landscapes at altitude 601 1000 masl. This study documents sacred places protected by indigenous community, customary law relevancies, and the perception of forest tenure. Quantitative and qualitative method result disturbed tenure system often found in agroforestry landscapes altitudes of 100 600 masl where crop production road wage mobilization from settlement to forest area and there is a dominance of private owned garden within state forest areas. "

"Diskursus lingkungan tidak terlepas dari persoalan mengenai bagaimana relasi yang terbentuk antara manusia dan alam. Sebagai salah satu pemikiran lingkungan, Sosial Ekologi yang digagas Murray Bookchin, menyoroti problem hierarki-dominasi sosial sebagai titik permasalahan ekologi. Sosial Ekologi memandang bahwa problem hierarki-dominasi sosial ini mempengaruhi persepsi dan relasi manusia dengan alam. Sosial Ekologi mengajukan perubahan sistem relasional lingkup sosial, dan menawarkan visi alternatif dari alam sebagai cerminan keberagaman dalam kesatuan dinamis dan relasi komplementer yang bebas dari unsur hierarki dan dominasi. Dalam pandangan seperti ini, baik relasi antar manusia sosial-masyarakat manusia , dan seluruh entitas alam digambarkan sebagai sesuatu yang tumbuh berdampingan dalam keberagama, serta bebas dari relasi superior dan inferior, yang ia sebut sebagai masyarakat ekologis.

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An environmental discourse cannot be separated with the relation between human and its nature. As a part of environmental philosophy, Social Ecology presented by Murray Bookchin focuses on the hierarchical social domination as an ecological problem. Social Ecology argues that this problem influences the perspective and relation between human and nature. It also proposes a relational system change in the social circle and offers an alternative vision from the nature as a reflection of unity, diversity, and complementary relation which is free from any hierarchy and domination. In this point of view, both societal relationship and every entities belong to the nature shall be described as a harmonious diversity, and also free from superior inferior relationship, which Bookchin refers to as an ecological society."

"ABSTRAKPeat forest are unique and sensitive ecosystems, have complex hydrological systems and bear important economic service function. In Southeast Asian countries, peatland degradation has been increasingly severe in the last decade due to the exploitation of natural resources, which concerns the structure and function of the system. Ecological rehabilitation, includign hydrological restoration, is believed to be useful for restoring the function of forest/peat swamp systems. Protection of critical areas in the form of National Park is also applied to reduce disturbance and further degradation of the area. A literature review is conducted to analyze the extent to which ecological restoration can achieve system resilience, especially socio-ecological resilience as a 'complex-adaptive system' using resilience concepts. The linkage between the ecological function of peat forest restoration by restoring hydrological systems, the diversity of flora and fauna, and enhancing social resilience with social networking and community livelihood is and important key in achieving resilience. Area Protection (in the form of National Park) needs to pay attention to interconnection systems in the "panarchy" model, not for system isolation, but directed to strengthening effective adaptation governance. The study of the selected Sebangau peatland forest in Central Kalimantan, which implemented hydrological restoration and post-Mega Rice Project (MRP) National Park to restore 85% of the damaged land. Sebangau peatland ' socio-ecological resilience' is assessed to increase after the restoration and determination of the national park, although peatland clearance still continues. Strengthening governance of national park and controlling on the main variables on the main variables of peat and 'sustainable livelihood' is essential to improve resilience."