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"Buku ini berisi mengenai pandangan Islam terhadap masalah peperangan yang terjadi dewasa ini, peperangan yang berupa propaganda, penjelasan mengapa Islam tidak menerima paham kaum Nazi, bahwa ajaran Nazi itu pada dasarnya mengingkari ajaran Islam, perbedaan pengertian antara Islam dan Nazi, sifat kebangsaan Islam dan pandangan kaun nazi, dan perihal menepati akan sebuah janji pada agama Islam."

"ABSTRAKSkripsi ini berisi analisis jihad pada tokoh-tokoh muslim di dalam novel Хаджи-Мурат/Khadži Murat/Haji Murat karya Leo Nikolaevich Tolstoy. Tindakantindakanyang dilakukan tokoh-tokoh muslim di dalam novel digambarkansebagai usaha jihad dalam bentuk perang mempertahankan wilayah Kaukasus dariintervensi Rusia. Metode yang digunakan adalah deskriptif-analisis dengan dandibantu melaui teori tokoh dan penokohan serta sosiologi sastra. Berdasarkanhasil analisis, terbukti bahwa tokoh Haji Murat beserta muridnya tidak melakukanusaha jihad. Namun tokoh lain yakni Shamil dan Gamzat terbukti melakukanusaha jihad. Kemunculan tokoh-tokoh Islam tersebut dipengaruhi oleh latarbelakang sosial Tolstoy

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ABSTRACTThis thesis discusses about jihad on moslem people in Хаджи-Мурат/Khadži-Murat/Haji Murat which had written by Leo Nikolaevich Tolstoy. Analysis basedon jihad action in war condition for preserve Caucasus area from Russia’sintervention. This research is using descriptive analytic method with literacycharacter and social-literacy theory. Based on the result is Hajj Murat andfollowers did not do while other characters named Shamil and Gamzat did. Theshow up of those Islamic figures is affected by Tolstoy’s social background."

"This volume provides an ethnographic description of Muslim merit-making rhetoric, rituals and rationales in Thailand?s Malay far-south. This study is situated in Cabetigo, one of Pattani?s oldest and most important Malay communities that has been subjected to a range of Thai and Islamic influences over the last hundred years. The volume describes religious rhetoric related to merit-making being conducted in both Thai and Malay, that the spiritual currency of merit is generated through the performance of locally occurring Malay adat, and globally normative amal 'ibadat. Concerning the rationale for merit-making, merit-makers are motivated by both a desire to ensure their own comfort in the grave and personal vindication at judgment, as well as to transfer merit for those already in the grave, who are known to the merit-maker. While the rhetoric elements of Muslim merit-making reveal Thai influence, its ritual elements confirm the local impact of reformist activism."