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"Penelitian ini dilatarbelakangi oleh adanya akar perbedaan yang menonjol dalam pemikiran politik Islam antara Islam Syi'ah dan Sunni tentang kekuasaan khususnya studi tentang sistem politik Republik Islam Iran dan Republik Islam Pakistan. Namun dalam pemikiran ini memiliki tujuan yang sama yaitu menciptakan negara Islam. Oleh karena itu penelitian ini dilakukan untuk mencari jawaban seperti apa pemikiran politik Islam Syi'ah dan Sunni tentang kekuasaan? Serta bagaimana implikasi politik Islam Syi'ah dan Sunni terhadap Republik Islam Iran dan Republik Islam Pakistan?.Sebagai kerangka teoritis, penelitian ini menggunakan teori kekuasaan politik, kepemimpinan politik Islam dan teori triass politika. Penelitian ini menggunakan metode penelitian kualitatif dengan pendekatan literatur.Temuan dalam penelitian ini menunjukkan pemikiran Syi'ah dengan konsep Imamah-nya mampu memberikan terobosan dalam dunia Islam sejak revolusi Khomeini pada tahun 1979 hingga saat ini. Dengan kekuasaan para ulamanya di Republik Islam Iran negara tersebut telah menjadi power yang ditakuti oleh negara kuat lainnya seperti Amerika dan Israel. Begitu pula halnya dengan Islam Sunni, dimana konsep Khalifah dapat diimplementasikan pada suatu Negara di Pakistan yang sebagai Negara Republik Islam Pakistan sejak tahun 1970.Implikasi sistem politik Islam ini menunjukkan bahwa politik kekuasaan dengan studi sistem politik Republik Islam Iran dan Republik Islam Pakistan menjadi tolak ukur seperti apa fakta yang terjadi dalam suatu negara yang dilahirkan berdasarkan pemikiran politik masing-masing keyakinan Islam Syi'ah dan Sunni. Implikasi politik ini juga menunjukkan berhasil atau tidaknya suatu teori itu diterapkan dalam sistem pemerintahan atau negara.

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The study was backed by the roots by the difference that stands out in the political thought of Islam between Shiites and Sunnis about Islamic power in particular studies of the political system of the Islamic Republic of Iran and the Islamic Republic of Pakistan. In this thinking, however, have the same goal, namely to create an Islamic State. Therefore, this research was conducted to seek answers as to what the political thought of Islam Shi'ah and Sunnis about power? Political implications as well as how Shia and Sunnis against the Islamic Republic of Iran and the Islamic Republic of Pakistan?.As a theoretical framework, this research uses theories of political power, the political leadership of Islam and the theory of "triass politika". This research uses qualitative research methods to approach literature.The findings in this research indicates the Shi'ah concept of Imamate thought with his capable of delivering breakthrough in the Islamic world since the Khomeini revolution in 1979 to the present. With the power of the ulamanya in the Islamic Republic of Iran the country has become dreaded by the State power firm more like America and Israel. Sunni Islam, in which the concept can be implemented in a Caliphate State the Country of Pakistan as the Islamic Republic of Pakistan since the 1970s.The implications of the political system in Islam to show that political power with the study of the political system of the Islamic Republic Iran Islamic Republic of Pakistan and become a benchmark as to what facts that happened in a country that was born by virtue of their respective political thought Shia and Sunni beliefs. This also shows the political implications of successful or whether a theory is applied in the system of Government or the State."

"ABSTRACTThis study examines Fazlur Rahman's understanding of Islamic philosophy byanalyzing his attitude towards the works of Muslim philosophers and his belief in the valueof the Qur?an?s precepts. It pays specific attention to the relationship between hisunderstanding of philosophy and his method of interpreting the Qur?an, since in Rahman'sunderstanding, this method is the only means to satisfy the changing needs of society. Itexplores Rahman?s definition of Islamic philosophy, which is strongly characterized bythree religious terms, iman, islam, and taqwa.The thesis furthermore looks at the reasons why Rahman borrowed certainphilosophical expressions of the Muslim philosophers in his works when, at first glance,their doctrines contradict Rahman?s cum position. Special attention is paid to his bookMajor Themes ofthe Qur'an, wherein Rahman discusses human existence and his finaldestiny through his interpretation of the Qur?an. The thesis concludes that Rahman?sIslamic philosophy is a moral one, which is practically oriented and based on hisunderstanding ofthe Qur'an.

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AbstractCette étude examine l?approache de Fazlur Rahman de la philosophic islamique enanalysant son attitude A l'éga.rd des ocuvres des philosophcs musulmans ainsi que lesconvictions de l'auteur concemant la valeur des préceptes du Qur?an. Elle explore lesrelations existant entre sa philosophic et sa méthode d?interprétation du Qur?an puisque,selon le raisonnement de Rahman, cette méthode demeure le seul moyen puovant satisfaireles besoins changeants de la société. De plus, l?étude explore la definition donnée parRahman de la philosophic islarnique, qui est fortemcnt caractérisée par trois termes rcligieux,c?est-A-dire, l?.iman, l?islam et le taqwa.Du plus, ce mémoire examine les motivations qui ont poussé Rahman, dans sesoeuvres, it emprunter ccrtaines expressions utilisées par les philosophcs musulmans, puisque,A premiere vue, cela semble contredire les positions prises par Rahman. Une attentionparticulicre sera accorclée 5 son livre Major Themes ofthe Qur?an dans lequel Rahmanélabore sur l'existence humaine et l?ultime destin selon son interpretation du Qur?an. Cemémoire parvient a la conclusion que la philosophic islamiquc de Rahman est unephilosophic morale, qui est pratiquement oricntée et basée sur sa comprehension du Qur?an."