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" Neo-Confucianism is a philosophically sophisticated tradition weaving classical Confucianism together with themes from Buddhism and Daoism. It began in China around the eleventh century CE, played a leading role in East Asian cultures over the last millennium, and has had a profound influence on modern Chinese society. Based on the latest scholarship but presented in accessible language, Neo-Confucianism: A Philosophical Introduction is organized around themes that are central in Neo-Confucian philosophy, including the structure of the cosmos, human nature, ways of knowing, personal cultivation, and approaches to governance. The authors thus accomplish two things at once: they present the Neo-Confucians in their own, distinctive terms; and they enable contemporary readers to grasp what is at stake in the great Neo-Confucian debates. This novel structure gives both students and scholars in philosophy, religion, history, and cultural studies a new window into one of the world's most important philosophical traditions.Neo-Confucianism is a philosophically sophisticated tradition weaving classical Confucianism together with themes from Buddhism and Daoism. It began in China around the eleventh century CE, has played a leading role in East Asian cultures around the last millennium, and has had a profound influence on modern Chinese society. Based on the latest scholarship but presented in accessible language, Neo-Confucianism: A Philosophical Introduction is organized around themes that are central in Neo-Confucian philosophy, including the structure of the cosmos, human nature, ways of knowing, personal cultivation, and approaches to governance. The authors thus accomplish two things at once: they present the Neo-Confucians in their own, distinctive terms; and they enable contemporary readers to grasp what is at stake in the great Neo-Confucian debates. This novel structure gives both students and scholars in philosophy, religion, history, and cultural studies a new window onto one of the world's most important philosophical traditions"

"Skripsi ini merupakan telaah filosofis terhadap sistem demokrasi dalam masyarakat pluralis saat ini, yang mana kondisi di dalamnya terjadi penyingkiran subyek sehingga menjadi subyek bagian yang tak memiliki bagian. Hal ini memberikan celah bagi terjadinya kesalahan hitung yang memunculkan kondisi ketidaksetaraan. Praktik-praktik polis dalam masyarakat, melalui logika polisinya memunculkan distribusi sensibilitas yang mengklasifikasikan subyek-subyek di dalam sistem. Adanya pengklasifikasian dalam hal apapun menurut Rancière merupakan kondisi ketidaksetaraan. Menanggapi masalah ketidaksetaraan ini, terdapat solusi yang berpotensi memberikan jalan keluar, yaitu dengan cara subyek berada dalam posisi politiknya untuk berpartisipasi secara aktif dalam merebut kesetaraannya. Tindakan politik yang dapat dilakukan subyek adalah dengan melalui disensus yang berwujud pada deklasifikasi. Terkait dengan permasalahan di atas, polis juga tidak dapat begitu saja dihilangkan, namun cara yang dapat dilakukan adalah dengan terus menerus mengungkap apa yang tersembunyi di dalam polis. Disensus sebagai jalan untuk mengkonfrontasi partisi sensibilitas dengan cara berpartisipasi aktif sebagai subyek politik untuk merebut kesetaraan. Upaya ini merupakan bentuk politik demokratisasi sebagai proses disensus. Tulisan ini bertujuan untuk mengingatkan kembali akan pentingnya menyertakan seluruh subyek dalam sistem demokrasi, sehingga setiap subyek dapat mencapai kesetaraannya secara aktif. Aspirasi yang diperjuangkan pada tulisan ini merupakan suatu kritik terhadap sistem demokrasi yang menyingkirkan subyek-subyek di dalam sistem.

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This thesis is an exploration of philosophical about democracy system in the pluralist society today, in which the elimination of subject occurs. Therefore, this would be the subject that is called the part that has no part. The calculation error might arise and this also could lead to the inequality. Moreover, the police practice in society that exists through its policy of logic will lead to the distribution of the sensibility of subject classification in the system.

According to Rancière, inequality will occur whenever classification exists in whatever situation. In regards to the inequality, there is an alternative that could potentially solve this issue. This could be solved if the subject in their political position participates actively in gaining their equality. For instance, subject can do a tangible dissensus in declassification.

In this case, it does not necessarily mean that a police could be removed. It would be better if we do investigation frequently to reveal something that is hidden in the police. Dissensus is a way to confronting partition of the sensibility through the active participation in achieving equality as a political subject. These efforts are form of political democracy as a dissensus process.

This thesis aims to remind us about the importance of including the entire subject in the democracy system, and thus, every subject can achieve its equality actively. The aspiration in this thesis is a criticism toward democracy system that eliminates subjects in the system."