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"Tourism in Southeast Asia provides an up-to-date exploration of the state of tourism development and associated issues in one of the world's most dynamic tourism destinations. The volume takes a close look at many of the challenges facing Southeast Asian tourism at a critical stage of transition and transformation, and following a recent series of crises and disasters. Building on and advancing the path-breaking. Tourism in South-East Asia , produced by the same editors in 1993, it adopts a multidisciplinary approach and includes contributions from some of the leading researchers on tourism in Southeast Asia, presenting a number of fresh perspectives. The volume combines introductory material with an in-depth examination of anthropological writing on Southeast Asian tourism followed by case studies dealing with as diverse issues as globalization, terrorism, 'romance tourism' and ecotourism. A sister volume, Heritage Tourism in Southeast Asia , is in preparation."

"From the migrant care-workers arriving in Japan from the Philippines and Indonesia to support the depleted social support system for the large population of the elderly (Ogawa 2012) to the increasing number of retiring Japanese embarking on long-stay tourism in Malaysia (Ono 2015), the Japanese image of Southeast Asia as an exotic destination offering cheap labor in return for official development assistance seems to be fading away. Yet these changes are not necessarily reflected in the way contemporary Japanese, especially those who belong to the global, “spiritual-but not-religious” (Fuller 2001) population, think of and “consume” Southeast Asia in their daily lives. Using three case-studies, spiritual tours, Thai massage, and an NGO founded by a Japanese spiritual therapist, this paper argues that in Japan’s large spiritual market, which targets people seeking alternative ways to express their religiosity, the old-fashioned colonial exoticism of Southeast Asian narratives were integrated in a totalizing discourse, in which Japan remains the exceptional outlier (Tanaka 1993), a country still claimed to be “advanced” both spiritually and economically."

"Asia Tenggara memiliki sejarah gerakan kiri yang panjang dan kaya. Gerakan kiri dan para aktivisnya ini berjuang melawan kolonialisme, berkontribusi bagi kemerdekaan dan pembangunan negeri, dan meng­hadirkan perubahan dalam konfigurasi politik di kawa­san. Walau kontribusi sosial-politik para aktivis kiri ini telah banyak diteliti, tetapi karya-karya tulis mereka belum banyak dikaji. Buku ini mengulas sejumlah karya dari sosok-sosok yang pernah aktif dalam gerakan kiri di Asia Tenggara sebagai cara untuk memikirkan kembali kemajuan politik dan identitas nasional di luar sejarah resmi negara-negara."