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"ABSTRAKPerjalanan merupakan cara untuk mengamati dan memahami keragaman budaya serta agama. Tesis ini membahas benturan nilai dan identitas kosmopolitan oleh muslimah penulis dalam Berjalan di Atas Cahaya dan The Jilbab Traveler dengan tujuan memaparkan cara para tokoh muslimah traveler menyikapi benturan nilai budaya dan agama dalam perjalanan serta menjelaskan proses konstruksi pandangan kosmopolitanisme Islam. Penelitian kualitatif ini menggunakan perspektif gender, yang dihubungkan dengan teori catatan perjalanan Carl Thompson dan zona-zona kosmopolitan Terhi Rantanen. Konstruksi muslimah kosmopolitan dalam ranah publik dan global dibangun melalui perkembangan pola pikir dan sikap tokoh, sudut pandang, nada dalam catatan perjalanan.

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ABSTRACTTraveling is a way to observe and understand the diversity of culture and religion. This research is about the conflict of values and cosmopolitan identity by muslim women authors in Berjalan di Atas Cahaya and The Jilbab Traveler with the aim of describing how muslim women travelers figure out and address the conflict of culture and religion values, and explaining the construction of Islamic cosmopolitanism by prominent muslim women travelers. This qualitative research uses gender perspective that related to Carl Thompson rsquo s travel writing theory and Terhi Rantenan rsquo s zones of cosmopolitanism. The construction of cosmopolitan muslim women in in both the public sphere and global world is built through characters, points of view, and the tones of the writings examined."

"ABSTRAKTren global saat ini menunjukkan adanya peningkatan partisipasi tenaga kerja wanita. Walaupun dalam Al-Quran Islam menyarankan agar wanita lebih banyak menghabiskan waktu di rumah, namun Islam sendiri pada dasarnya tidak melarang wanita muslim untuk bekerja. Bagi wanita muslim yang relijius, maka ia dia akan memilih untuk tidak bekerja dan kalaupun memilih bekerja akan memilih berwirausaha dibandingkan menjadi karyawan sehingga membuatnya bisa menyeimbangkan kewajibannya dalam keluarga. Penelitian ini bertujuan untuk mengetahui apakah relijiusitas Islam mempengaruhi keputusan seorang wanita muslim untuk berwirausaha. Dengan sampel 6637 wanita wanita muslim dari data IFLS dan model probit, peneliti menemukan bahwa relijiusitas Islam signifikan mempengaruhi keputusan wanita muslim untuk bekerja di mana wanita muslim yang lebih relijius cenderung tidak bekerja dan jika mereka bekerja mereka akan memilih untuk berwirausaha. Selain itu, ditemukan adanya perbedaan faktor-faktor yang mempengaruhi keputusan wanita muslim berwirausaha di kota dan desa. Adanya pengaruh relijiusitas pada keputusan wanita muslim berwirausaha membuka peluang meningkatkan partisipasi tenaga kerja wanita muslim serta membutuhkan dukungan kebijakan yang memfasilitasi wanita muslim berwirausaha seperti akses modal melalui program pembiayaan.

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ABSTRACTCurrent global trends indicate an increase in female labor participation. Although in Al Quran Islam suggests that women spend more time at home, but Islam itself basically does not prohibit Muslim women to work. For a religious Muslim woman, she chooses not to work and if she chooses to work, she chooses entrepreneurship instead of being an employee to enable her to balance her obligations in the family. This study aims to determine whether the religiosity of Islam influence the decision of a Muslim woman to work and to choose self employment. With a sample of 6637 Muslim women from IFLS data and probit models, researchers found that the religiosity of Islam significantly influenced the decision of Muslim women to work where more religious Muslim women tended not to work and if they worked they would choose to become entrepreneur. In addition, there were differences in factors influencing the decision of Muslim women in entrepreneurship in cities and villages. The existence of the influence of religiosity on the decision of Muslim women self employment open the opportunity to increase the participation of Muslim women workers and require support policies that facilitate Muslim women entrepreneurship such as access to capital through a financing program."

"Women Judges in the Muslim World: A Comparative Study of Discourse and Practice fills a gap in academic scholarship by examining public debates and judicial practices surrounding the performance of women as judges in eight Muslim-majority countries (Indonesia, Malaysia, Pakistan, Syria, Egypt, Libya, Tunisia and Morocco). Gender, class, and ethnic biases are inscribed in laws, particularly in the domain of sharia-derived family law. Editors Nadia Sonneveld and Monika Lindbekk have carefully woven together the extensive fieldwork and expertise of each author. The result is a rich tapestry that brings out the various effects of women judges in the management of justice. In contrast to early scholarship, they convincingly prove that the woman judge does not exist. "

""The Post colonial Studies Dictionary provides students with an essential resource for navigating the field of post colonial theory"--"

"The Postcolonial Unconscious is a major attempt to reconstruct the whole field of postcolonial studies. In this magisterial and, at times, polemical study, Neil Lazarus argues that the key critical concepts that form the very foundation of the field need to be re-assessed and questioned. Drawing on a vast range of literary sources, Lazarus investigates works and authors from Latin America and the Caribbean, Africa and the Arab world, South, Southeast and East Asia, to reconsider them from a postcolonial perspective. Alongside this, he offers bold new readings of some of the most influential figures in the field: Fredric Jameson, Edward Said and Frantz Fanon. A tour de force of postcolonial studies, this book will set the agenda for the future, probing how the field has come to develop in the directions it has and why and how it can grow further."