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"Perselingkuhan melibatkan kedekatan emosional dan atau kegiatan seksual yang dilakukan oleh salah satu pasangan yang telah maupun belum menikah dengan orang lain yang bukan pasangan resmi. Menurut beberapa penelitian perselingkuhan dapat terjadi akibat hubungan yang intens di tempat kerja. Penelitian ini mempermasalahkan "Peranan Cinta dan Doa terhadap Sikap Mengenai Perselingkuhan". Penelitian menggunakan pendekatan kualitatif dengan studi kasus, yang mengambil subyek wanita karir di suatu Bank. Cinta yang dimaksudkan di sini adalah "kondisi emosi yang mendekatkan individu pada individu yang lain karena didorong oleh suatu rangsangan seksual atau rasa romantis, sehingga keduanya bersepakat untuk tetap bersatu." Cinta mengandung tiga komponen utama, yaitu keintiman (intimacy), gairah (passion) dan komitmen (commitment). Sedangkan doa adalah "permohonan suci sang hamba kepada Sang Khaliq, agar dijauhkan-Nya dari segala penyebab yang memisahkan atau memalingkan cinta suami-istri pada orang lain. Doa juga memberi harapan seseorang untuk memelihara dan merawat keluarganya, agar tercapai keluarga yang damai, aman dan sejahtera di dunia dan akhirat.Hasil Penelitian menunjukkan bahwa satu dari tiga kasus yang diteliti bersikap negatif terhadap perselingkuhan dalam arti tidak setuju, menjauhi perselingkuhan, sedangkan dua kasus yang lainnya menunjukkan sikap positif terhadap perselingkuhan, artinya setuju, mendekati atau menganggap biasa perselingkuhan. Hal ini berkaitan dengan makna doa. Pada kasus yang besikap negatif terhadap perselingkuhan beranggapan adanya dapat menjauhkan dirinya terhadap perselingkuhan, sebaliknya pada dua kasus lainnya tidak mengetahui dan meragukan terkabulkan doanya sehingga sikapnya menunjukkan positif terhadap perselingkuhan. Studi ini membuktikan bahwa cinta dengan segala komponennya secara bersama-sama merniliki peranan positif terhadap sikap mengenai perselingkuhan, dalam arti selama ketiga subyek mencintai pasangan (diukur dengan mematuhi semua komponen-komponennya) dan benar-benar berdoa dengan menjalankan semua prosedur yang ditetapkan oleh syariah maka sikapnya akan menjauhi perselingkuhan.Hasil penelitian yang lain ditemukan bahwa pada subyek yang pada masa berpacaran telah berselingkuh, maka setelah menikahpun juga akan melakukan perilaku yang sama untuk berselingkuh. Hal itu membuktikan teori bahwa perilaku yang dianut seseorang pada masa berpacaran maka bisa dilakukan kembali Iagi hingga pada masa perkawinan.

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An affair involves an emotional closeness and sexual activities conducted by one of a married couple with other person who is not a lawful couple. According to several researches an affair may happen due to an intensive relationship in the workplace. For this purpose, this research is highlighting "The Role of Love and Prayer with respect to Altitudes towards Affair." This research is using a qualitative approach with a case study which takes a subject of a career female in a Bank. The love specified herein is "an emotional condition which makes an individual closer to another individual due to being .stimulated by sexual desire or romantic feeling, so that both individuals agree to remain united." Love contains three (3) main components, namely intimacy, passion and commitment. While prayer is "a holy request of a servant of God to the Creator, so that He will keep those individuals away from all the causes which separate or divert the love of a married couple to other individuals. Prayer also gives hope to someone to look after and take care of its family in order to result in a peaceful, safe and prosperous family both in the world and in the beyond.

The research results show that one of three cases which was observed show negative attitude towards the affairs that's mean disagree, avoid the affairs, while the two other cases show positive attitude towards the affairs, that's mean agree, to be close or to recognize as an usual thing. This is correlated with the meaning of prayer. In the negative attitude of the case toward the affairs recognize that it is able to avoid from the affairs, but for the two other cases do not understand and hesitate for prayer response, and then their attitude show positive to the affairs. This study approved that love with all of it's component has positive role on hands towards the affairs attitude, in the meaning that the more the three of subject love the couple (measured by the obey able of the component) and pray concentrate and follow all the procedure that allowed by syari'ah the more of them avoid the affair.

Other results of the research find that during the period of engagement between boy and girl has ever made an affair. And then after getting married, also does the same thing of affair as ever before. This proves the theory that a behavior possessed by someone during the period of engagement between opposite sex may be performed again later in a marriage life."

"ABSTRAKPenelitian ini bertujuan melihat hubungan antara metakognisi moral dan ketidakjujuran akademis pada mahasiswa Universitas Indonesia. Ketidakjujuran akademis merupakan perilaku tidak etis sebab melanggar integritas akademis. Sebelum terlibat dalam ketidakjujuran akademis, individu terlibat dalam proses pembuatan keputusan etis untuk memutuskan akan melakukan tindakan tersebut atau tidak. Hal tersebut membutuhkan kesadaran dan rasionalitas dalam proses kognitifnya. Untuk memastikan bahwa proses kognitif tersebut berjalan dengan baik, diperlukan kemampuan untuk dapat mengetahui, memantau dan meregulasi proses tersebut, yang dikenal dengan metakognisi, khususnya metakognisi moral. Hasil penelitian yang dilakukan pada 959 mahasiswa menunjukkan terdapat hubungan negatif yang signifikan antara metakognisi moral dan ketidakjujuran akademis (r= -0,140, p<0,01). Implikasi dari penelitian ini didiskusikan lebih lanjut.

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ABSTRACTThis research was conducted to determine strength and direction of the relationship between moral metacognition and academic dishonesty among students in Universitas Indonesia. Academic dishonesty is considered as a non-ethical behavior because it violates the academic integrity. Before engaging in academic dishonesty, one involves in ethical decision making which requires awareness and judgment in its cognitive process. To ensure the cognitive process goes well, one needs to be aware of, monitors, reflects on, and regulates thinking, which is known as metacognition, especially moral metacognition. Data were collected from 959 college students by having them completing two questionnaires. The result shows a negative and significant correlation between the two variables (r= -0,140, p<0,01). Implications of the findings for college students to improve their moral metacognition are discussed."

"ABSTRAKTingkah laku tidak jujur merupakan tingkah laku yang kerap ditemui dalamkegiatan sehari-hari dan juga dalam situasi yang berbeda-beda. Tingkah lakutidak jujur dapat menimbulkan berbagai kerugian yang cukup berarti, baikkerugian yang berupa finansial ataupun kerugian yang bukan merupakankerugian finansial. Penelitian ini memiliki tujuan untuk menyelidiki dampakrisiko eksplisit tertangkap terhadap tingkah laku tidak jujur dengan anticipatedshame, atau ekspektasi seseorang akan emosi shame yang akan ia rasakanapabila melakukan tingkah laku tidak jujur, sebagai variabel moderator.Penelitian dilakukan dengan menggunakan desain 2 x 2 beetween-subjectsfactorial design kepada 90 orang partisipan. Temuan yang diperoleh melaluipenelitian menunjukkan bahwa, risiko eksplisit tertangkap tidak secarasignifikan mempengaruhi tingkat tingkah laku tidak jujur F (1, 89) = 0,396, p =0,531, anticipated shame tidak secara signifikan mempengaruhi tingkat tingkahlaku tidak jujur F (1, 89) = 0,396, p = 0,507, dan bahwa anticipated shametidak berperan sebagai moderating variable dalam hubungan antara risikoeksplisit tertangkap dengan tingkah laku tidak jujur F (1, 89) = 0,02, p = 0,965.

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ABSTRACTDishonest behaviors could be found in various situations in our daily lives andcould give rise to negative consequences, whether financially or not financially.This study is conducted to explore the effect of explicit risk of getting caughttowards dishonest behaviors, with anticipated shame, someone?s expectationabout the shame they will experience should they decided to commit dishonestbehaviors, as moderating variable. This study uses 2 x 2 beetween-subjectsfactorial research design, and is conducted with 90 participants. The resultsshows that, explicit risk of getting caught does not significantly affect dishonestbehavior F (1, 89) = 0,396, p = 0,531, anticipated shame does not significantlyaffect dishonest behavior F (1, 89) = 0,396, p = 0,507, and there are nointeraction effect of risk of getting caught and anticipated shame towarddishonest behavior F (1, 89) = 0,02, p = 0,965."

"Schoolgirl Audrey starts suffering from panic attacks after a lie she told left one of her classmates dead, but she finds hope in the form of Rad, a boy who could turn her life around, but their romance may be ill-timed and push her closer to the edge. "

"Shocking accusations of dishonesty and silent complicity have dominated headlines recently, and cost the American economy trillions of dollars. Clearly, dishonesty doesn't pay. Drawing from these stories, as well as from more positive ones, Absolute Honesty shows how to establish and maintain a culture where honest communication is the norm, and employees can speak openly without fear of retribution. The book illustrates the impact that truthfulness and accountability can have on organizations, attacking the sort of passivity that allows little lies to grow into giant disasters. Structured around the Six Laws of Absolute Honesty, this insightful book goes beyond simply extolling the virtues of ethics to provide a template managers can use to maintain an environment of healthy debate. It also contains a toolbox of techniques anyone can apply to improve his or her ability to confront and resolve difficult issues. Companies can reap huge benefits from cultivating an atmosphere of trust. Absolute Honesty is an important, timely book that provides readers with the tools and strategies to establish a culture in which communication thrives and results speak for themselves."

"Isu mengenai kesejahteraan perempuan dan kesetaraan gender kini sedang marak dibahas, termasuk di Indonesia. Sayangnya, kelompok perempuan yang kerap menyuarakan isu-isu perempuan, termasuk kelompok feminis, seringkali mendapatkan penolakan dan diberikan stigma. Contoh stigma dari feminis adalah pembenci laki-laki, dan juga anti-pernikahan. Penelitian korelasional ini bertujuan untuk menguji kebenaran tersebut dengan mencari hubungan antara sikap feminis dan ambivalensi terhadap laki-laki, sikap feminis dan sikap terhadap pernikahan, serta hubungan antara ambivalensi terhadap laki-laki dan sikap terhadap pernikahan. Sikap feminis diukur dengan Liberal Feminist Attitude and Ideology Scale-Short Form (LFAIS-short form) (Morgan, 1996), sikap terhadap pernikahan diukur dengan General Attitudes toward Marriage Scale (GAMS) (Park & Rosen, 2013) dan ambivalensi terhadap laki-laki diukur menggunakan Ambivalence toward Men Inventory (AMI) (Glick & Fiske, 1999). Partisipan penelitian (n = 958) merupakan mahasiswi dengan rentang usia 18-25 tahun yang berdomisili atau berkuliah di Jabodetabek. Hasil penelitian menunjukkan adanya hubungan yang signifikan pada ketiga hipotesis tersebut.

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There has been a rise of interest in women’s movement and gender equality, including in Indonesia. Unfortunately, women activists who express their support in the movement, particularly feminists, often received rejection and stigmatized. Being a man-hater and anti-marriage are the prominent stigmas. This correlational research aims to test the rightness of those two stigmas by finding the relationship between feminist attitude and ambivalence towards men, feminist attitude and attitude towards marriage, also ambivalence towards men and attitude towards marriage. The feminist attitude is measured by Liberal Feminist Attitudes and Ideology Scale-Short Form (LFAIS-Short Form) (Morgan, 1996), attitude towards marriage measured by General Attitudes toward Marriage Scale (GAMS) (Park & Rosen, 2013), and ambivalence towards men measured by Ambivalence toward Men Inventory (AMI) (Glick & Fiske, 1999). Participants of this study (n = 958) are women college students aged 18-25 years old that lives or have their college located in Jabodetabek. The result shows that there are significant correlations on three of the hypotheses."

"Isu mengenai kesejahteraan perempuan dan kesetaraan gender kini sedang marak dibahas, termasuk di Indonesia. Sayangnya, kelompok perempuan yang kerap menyuarakan isu-isu perempuan, termasuk kelompok feminis, seringkali mendapatkan penolakan dan diberikan stigma. Contoh stigma dari feminis adalah pembenci laki-laki, dan juga anti-pernikahan. Penelitian korelasional ini bertujuan untuk menguji kebenaran tersebut dengan mencari hubungan antara sikap feminis dan ambivalensi terhadap laki-laki, sikap feminis dan sikap terhadap pernikahan, serta hubungan antara ambivalensi terhadap laki-laki dan sikap terhadap pernikahan. Sikap feminis diukur dengan Liberal Feminist Attitude and Ideology Scale-Short Form (LFAIS-short form) (Morgan, 1996), sikap terhadap pernikahan diukur dengan General Attitudes toward Marriage Scale (GAMS) (Park & Rosen, 2013) dan ambivalensi terhadap laki-laki diukur menggunakan Ambivalence toward Men Inventory (AMI) (Glick & Fiske, 1999). Partisipan penelitian (n = 958) merupakan mahasiswi dengan rentang usia 18-25 tahun yang berdomisili atau berkuliah di Jabodetabek. Hasil penelitian menunjukkan adanya hubungan yang signifikan pada ketiga hipotesis tersebut.

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There has been a rise of interest in women’s movement and gender equality, including in Indonesia. Unfortunately, women activists who express their support in the movement, particularly feminists, often received rejection and stigmatized. Being a man-hater and anti-marriage are the prominent stigmas. This correlational research aims to test the rightness of those two stigmas by finding the relationship between feminist attitude and ambivalence towards men, feminist attitude and attitude towards marriage, also ambivalence towards men and attitude towards marriage. The feminist attitude is measured by Liberal Feminist Attitudes and Ideology Scale-Short Form (LFAIS-Short Form) (Morgan, 1996), attitude towards marriage measured by General Attitudes toward Marriage Scale (GAMS) (Park & Rosen, 2013), and ambivalence towards men measured by Ambivalence toward Men Inventory (AMI) (Glick & Fiske, 1999). Participants of this study (n = 958) are women college students aged 18-25 years old that lives or have their college located in Jabodetabek. The result shows that there are significant correlations on three of the hypotheses"

"ABSTRAK:Penelitian ini bertujuan untuk mengetahui peran Leader-member Exchange sebagai mediator dalam hubungan antara taktik sosialisasi atasan dengan newcomer attitudes. Penelitian ini dilakukan pada Bank XYZ dengan jumlah responden sebesar 107 orang yang merupakan newcomer pada bank tersebut. Sampel diambil dengan menggunakan teknik purposive sampling. Analisis data dilakukan dengan menggunakan teknik Structural Equation Model (SEM) dengan metode Partial Least Square (PLS). Hasil penelitian ini menemukan bahwa persepsi newcomer tentang LMX memediasi hubungan antara Taktik Sosialisasi Atasan ke dua newcomer attitudes yakni, Occupational Identification dan Person-organization Fit, namun tidak halnya ke Job Satisfaction.

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ABSTRACT:The purpose of this research is to examine the role of leader-member exchange (LMX) as a mediator of supervisory socialization tactics and newcomer attitudes. By using purposive sampling technique, this research was conducted in Bank XYZ with 107 respondents who are newcomers. Data analysis used Structural Equation Model (SEM) technique with Partial Least Square (PLS) method. This research found that newcomer perception of LMX mediates the relationship between supervisory socialization tactics and two newcomer attitudes, which are Occupational Identification and Person-organization Fit. The mediating role does not apply to another newcomer attitude, Job Satisfaction. "

"Kesiapan finansial merupakan keadaan di mana seseorang sudah dapat bertanggung jawab secara mandiri untuk memenuhi aspek finansial dalam kesehariannya dan didukung dengan kemampuan dalam mengelola keuangan guna mencapai tujuan dalam pernikahan. Sikap terhadap pernikahan merupakan penilaian positif atau negatif yang dimiliki oleh seseorang terhadap institusi pernikahan dan hubungan pernikahan seseorang di masa depan. Penelitian ini bertujuan untuk melihat hubungan kesiapan finansial dan sikap terhadap pernikahan pada dewasa muda generasi Z. Adapun teknik pengambilan sampel yang digunakan dalam penelitian ini menggunakan metode non-probability sampling, yaitu dengan teknik convenience sampling dan snowball sampling. Penelitian ini diikuti oleh 305 partisipan dewasa muda generasi Z yang berdomisili di Indonesia dan belum pernah menikah. Kesiapan finansial diukur menggunakan Skala Pengukuran Kesiapan Menikah dan sikap terhadap pernikahan diukur menggunakan Skala Pengukuran Sikap Umum terhadap Pernikahan. Hasil teknik korelasi Pearson menunjukkan adanya hubungan yang signifikan antara kesiapan finansial dan sikap terhadap pernikahan (r(244) = 0.218, p < 0.01)). Penelitian ini juga membandingkan salah satu data demografis, yaitu gender dengan kedua variabel menggunakan independent sample t-test dengan hasil tidak terdapat perbedaan signifikan antara laki-laki dan perempuan dalam variabel kesiapan finansial dan variabel sikap terhadap pernikahan.

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Financial readiness is a state in which an individual is capable of independently taking responsibility for fulfilling their financial aspects in their daily lives and is supported by the ability to manage finances to achieve goals in marriage. Attitude towards marriage is the positive or negative evaluation that an individual holds regarding the institution of marriage and their future marital relationship. This study aims to examine the relationship between financial readiness and attitudes towards marriage among young adults of generation Z. The sampling technique used in this study is non-probability sampling, specifically convenience sampling and snowball sampling techniques. The study involved 305 young adult participants of generation Z residing in Indonesia who have never been married. Financial readiness was measured using The Marital Readiness Scale and attitudes towards marriage were measured using The General Attitudes towards Marriage Scale. The results of the Pearson correlation technique show that there is a significant relationship between financial readiness and attitudes toward marriage (r(244) = 0.218, p <0.01). This study also compared one demographic variable, namely gender, with both variables using an independent sample t-test, and the results showed no significant differences between males and females in the financial readiness and attitudes towards marriage."