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"This book contains essays written by eminent phenomenologists & scholars closely related to R. Bernet, a person and a philosopher. The intellectual and worldwide authority of R. Bernet's work is well represented, as well as by the content of their chapters. In a sense, this volume is a good indication of the importance of Bernet's own books, articles and classes. The editors have chosen to concentrate the contributions on what could be estimated to be one of the three major themes of his philosophical itinerary: life, seen from a phenomenological point of view, its relation to subjectivity, experiences and consciousness, and both seen as the ground for an original reflection on art (paintings)."

"Tesis ini akan mengkaji novel berjudul The Woman In Cabin 10, sebuah novel bergenre triler psikologis karya dari Ruth Ware, dengan persepektif feminis. Pembahasan tesis menjawab permasalahan subjektivitas perempuan di tengah-tengah budaya patriarkal, yang terkonstruksi dan mendiskreditkan perempuan. Tokoh utama dalam novel ini, Laura Blacklock, melakukan usaha melawan dominasi kuasa laki-laki dan berjuang untuk terbebas dari laki-laki yang mengontrolnya. Hasil analisis menunjukkan bahwa tokoh Laura Blacklock, sebagai narator primer-fokalisator, memperlihatkan perubahan identitas dan kecenderungan akan ideologi ambivalensi. Melalui narasi dan fokalisasi, tokoh utama yang merupakan seorang perempuan memperlihatkan usaha untuk melepaskan diri dari kontrol dominasi kuasa yang menyebabkan hadirnya subordinasi, diskriminasi, dan perubahan kesadaran identitasnya. Kesimpulan dari tesis ini adalah narasi dan fokalisasi tunggal teks merupakan penjabaran ideologi ambivalensi yang dapat mengaburkan batas antara posisi tokoh utama antara objek dan subjek, membalikkan posisi objek-subjek, dan bahkan memberikan kesadaran bagi tokoh perempuan lain akan objektifikasi dan dominasi kuasa laki-laki yang mampu memberikan penilaian dan mengkritik budaya patriarki.

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This thesis will examine a novel entitled The Woman In Cabin 10, a psychological thriller novel by Ruth Ware, with a feminist perspective. The thesis discussion answers the problem of women's subjectivity in the midst of a patriarchal culture, which is constructed and discredits women. The main character in this novel, Laura Blacklock, struggles to fight against the domination of male power and struggles to be free from the men who control her. The results of the analysis show that Laura Blacklock's character, as the primary narrator-focalizer, shows a change in identity and a tendency to ideological ambivalence. Through narration and focalization, the main character, who is a woman, shows an effort to escape from the control of domination of power that causes subordination, discrimination, and changes in her identity awareness. The conclusion of this thesis is that the narrative and single focalization of the text are the elaboration of ambivalence ideology that can blur the line between the main character's position between object and subject, reverse the position of object-subject, and even provide awareness for other female characters of the objectification and domination of male power which is able to evaluate and criticize the patriarchal culture."

"Dalam diskursus yang ada di sekitar tokoh penjahat wanita Disney, sering kali karakteristik yang mereka miliki diatribusikan kepada faktor identitas di luar keperempuanan mereka, karena karakteristik-karakteristik ini dinilai terlalu maskulin untuk dimiliki seorang perempuan. Subjektivitas, karakteristik penting yang ada di setiap tokoh penjahat perempuan Disney, adalah salah satunya. Dengan membahas film animasi Disney Cinderella (1950) dan Snow White and the Seven Dwarfs (1937) dan membandingkan naratif yang ada di sekitar karakter-karakter antagonis mereka dengan mitos Lilith, artikel ini berargumen bahwa meski subjektifitas adalah sebuah sebuah karakteristik yang hadir berdampingan dengan keperempuanan sejak dahulu kala dalam figur-figur perempuan, subjektivitas tetap menjadi suatu karakteristik yang tidak diterima untuk dimiliki perempuan. Sama seperti Lilith, karakter-karakter perempuan Disney yang menunjukkan subjektivitas tinggi sering dicap buruk karena status subjek mereka dan tidak bertindak sebagai penerima pasif dari jalannya takdir. Ditambah lagi, naratif-naratif ini terlihat mendukung anggapan bahwa perempuan tidak dapat memiliki tanggung jawab yang diperlukan sebuah individu dengan status subjek.

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In the discourse surrounding Disney villainesses, it is often believed that female antagonists owe their characteristics to identities outside of their femaleness, due to the understanding that they own traits deemed too ‘masculine’ for women. Subjectivity, a defining trait present in every single one of the Disney villainesses, is one of them. Examining the animated Disney movies Cinderella (1950) and Snow White and the Seven Dwarfs (1937), and comparing the narratives surrounding their antagonists to the myth of Lilith, this article argues that while subjectivity is a trait that have always coexisted with femininity in women since the very beginning of time, subjectivity is still a trait not accepted in women. Just as the case with Lilith, Disney’s female characters with strong displays of subjectivity are often vilified for displaying their subjective status instead of acting as passive recipients to the dealings of fate. Additionally, the narratives seem to reinforce the notion that these subjective females are incapable of handling the responsibility that comes with their subject status."

"[ABSTRAKPenelitian ini membahas framing dalam empat film yang diadaptasi dari novel-novel Jane Austen dalam struktur naratif mainstream Hollywood bergenre period movie dari tahun 1995 hingga 2005. Pembahasan ditujukan untuk mengungkapkan pemanfaatan framing dalam keempat film tersebut untuk mengartikulasikan kembali konsep femininitas, domestisitas, dan seksualitas perempuan dalam perspektif posfeminisme yang menjadi konteks keempat film tersebut. Dengan memadukan teori tatapan dan kenikmatan visual dari Mulvey (1975) dan teori kekuasaan dari Foucault (1978), penelitian ini mengajukan konsep negosiasi tatapan sebagai relasi kuasa yang memungkinkan setiap pihak yang terlibat dalam relasi kuasa tersebut untuk berpartisipasi baik sebagai penatap maupun sebagai objek tatapan secara bersamaan dan berkesinambungan dalam sebuah dinamika yang tak pernah berhenti. Penelitian ini juga mengajukan konsep negosiasi subjektivitas sebagai hasil dari persinggungan antara (pos)feminisme dengan teori kekuasaan Foucault (1978). Konsep negosiasi subjektivitas ini melihat adanya kesempatan bagi perempuan untuk memanfaatkan subordinasi perempuan dalam relasi kuasa patrarkis dengan berpartisipasi secara aktif dalam relasi kuasa tersebut dengan berbekal kesigapan untuk beradaptasi dan bertransformasi secara strategis sesuai dengan perubahan-perubahan dalam dinamika relasi kuasa itu sendiri. Dengan dua konsep ini, penelitian ini menemukan bahwa negosiasi menjadi strategi yang sangat mumpuni untuk mendukung subjektivitas perempuan dalam mengartikulasikan femininitas, domestisitas dan seksualitas. Strategi ini mengajak perempuan untuk selalu mencari kesempatan untuk melakukan resistensi ataupun bertahan dalam represi patriarkis yang menekannya, baik melalui konfrontasi, konsiliasi, ataupun sikap mengalah, tergantung pada tuntutan dinamika relasi kuasa tempatnya berada.;

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ABSTRACTThe present study was aimed at revealing the use of framing in four films adapted from Jane Austen’s novels in Hollywood mainstream narrative cinema from 1995 to 2005 for articulating concepts of femininity, domesticity and female sexuality in the context of postfeminism that becomes the backdrop of the four movies. Combining Mulvey’s theory of the look and visual pleasure (1975) with the concept of negotiation in Foucaut’s theory of power (1978), the present study proposed the concept of “negotiation of the look” which maintains the look as power relations, allowing all parties to participate as the subjects of the gaze and the objects of the gaze in a simultaneous and consecutive dynamics. The present study also proposed the concept of negotiating subject resulting from the intersection of (post)feminism with Foucault’s theory of power, maintaining women can ride the imbalance of the patriarchal relations they are in by participating actively, adeptly, tacitly, and strategically in these relations while always being attentive and knowledgeable about the dynamic of the power relations. With the two concepts, the present study revealed negotiation as an important strategy in the articulation of femininity, domesticity and female sexuality for supporting women’s articulations of subjectivity. Demanding women to be vigilant about their contexts, this strategy solicits possibilities for resistence and resilience, through confrontation, conciliation or compliance, depending on the demands of the dynamic of the power relations., The present study was aimed at revealing the use of framing in four films adapted from Jane Austen’s novels in Hollywood mainstream narrative cinema from 1995 to 2005 for articulating concepts of femininity, domesticity and female sexuality in the context of postfeminism that becomes the backdrop of the four movies. Combining Mulvey’s theory of the look and visual pleasure (1975) with the concept of negotiation in Foucaut’s theory of power (1978), the present study proposed the concept of “negotiation of the look” which maintains the look as power relations, allowing all parties to participate as the subjects of the gaze and the objects of the gaze in a simultaneous and consecutive dynamics. The present study also proposed the concept of negotiating subject resulting from the intersection of (post)feminism with Foucault’s theory of power, maintaining women can ride the imbalance of the patriarchal relations they are in by participating actively, adeptly, tacitly, and strategically in these relations while always being attentive and knowledgeable about the dynamic of the power relations. With the two concepts, the present study revealed negotiation as an important strategy in the articulation of femininity, domesticity and female sexuality for supporting women’s articulations of subjectivity. Demanding women to be vigilant about their contexts, this strategy solicits possibilities for resistence and resilience, through confrontation, conciliation or compliance, depending on the demands of the dynamic of the power relations.]"